psalm 139:8 meaning

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(Worthington). In hell - Hebrew, “Sheol.” See the notes at Isaiah 14:9, where the word is fully explained. Wherever I am, there art thou; and where I cannot be, thou art there. 8. Our Price: $23.99. Darby's English Translation 139:8 If I ascend up into the heavens thou art there; or if I make my bed in Sheol, behold, thou art there; Douay Rheims Bible 139:8 If I ascend into heaven, thou art there: if I descend into hell, thou art present. Спускаясь в самые невообразимые глубины царства мертвых, мы и там находим Господа. «Сойду ли в преисподнюю — и там Ты». Взойти на них в попытке бежать от Бога было бы немыслимо. Thou fillest the heavens and the earth. My very self you know. … The two represent all worlds, above and below; and the idea is, that in neither direction, above or below, could he go where God would not be. There are three main options for understanding this phrase. 14I praise you, because I am wonderfully made; wonderful are your works! 13You formed my inmost being; you knit me in my mother’s womb. Psalm 139:8 If I ascend up into Heaven, Thou art there; If I make my bed in Hell, Behold Thou art there. If I ascend up into heaven, thou art there: If I make my bed in Sheol, behold, thou art there. Does Psalm 139:8 disprove this notion? Psalm 139:8 Or Sheol; Cross references. It is more profitable to meditate on Divine truths, applying them to our own cases, and with hearts lifted to God in prayer, than with a curious or disputing frame of mind. Psalm 139 reflects on the human condition, and specifically God’s interaction with the individual human experience. LORD. Thou art there - Or, more emphatically and impressively in the original, “Thou!” That is, the psalmist imagines himself in the highest heaven, or in the deepest abodes of the dead - and lo! Rather, the Psalmist is making the point that God can reach into the grave and take anyone out. But he knew of a Presence that belonged alike to his own world and the under-world, the Being of the Eternal God; and, in that knowledge, death itself ceased to be a foreign land. with Psalm 139:8 is quite striking. Psalms 139:8 If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. That is, the psalmist imagines himself in the highest heaven, or in the deepest abodes of the dead - and lo! Psalm 139:8 does not teach that God is everywhere at once. If I ascend into heaven, You are there; If I make my bed in hell, behold, You are there. In these two documents there is no trace of astral derivation. But, in the hands of this writer, the under-world becomes well-nigh as fair as the upper; it receives the very glory of heaven. If I ascend up into heaven, thou art there ] That is thy proper place; and there Aristotle, in his Book of the World, ad Alexandrum affirmeth that God is only essentialiter et actu. Psalm 139:8, ESV: "If I ascend to heaven, you are there!If I make my bed in Sheol, you are there!" New King James Version (NKJV) Scripture taken from the New King James Version®. Proverbs 15:11; Job 26:6.). he has not gone from “him”! Разумеется, Господь по–разному открывается нам в каждом из этих царств. If I ascend up into heaven - The word “heaven” here, in the original is in the plural number - “heavens,” - and includes all that there is above the earth - the highest worlds. App-6. (G. Matheson, D. D.), If you were called to take some such awful journey as Virgil and Dante have fabled in their poems when their heroes descended into the dread Avernus, you need not tremble, though it were said of you, as of them:--, Darkening and lone, their way they made.”, If, I say, you were bound to traverse the sepulchral vaults, and all the gloomy dungeons of Hades, yet you need not fear, for “underneath are the everlasting arms.” (C. H. However unknown it may be, it is not outside of Him; and whatever is not outside of Him may be the heaven of the soul. Psalm 139:8. PSALMS 139 Other translations - previous - next - meaning - Psalms - BM Home - Full Page PSALM 139. O LORD, You have searched me and known me.You know my sitting down and my rising up;You understand my thought afar off.You comprehend my path and my lying down,And are acquainted with all my ways.For there is not a word on my tongue,But behold, O LORD, You know it altogether.You have hedged me behind and before,And laid Your hand upon me.Such knowledge is too wonderful for me;It is high, I cannot attain it.a. on the latter clause, Isaiah 14:11. Встаем ли мы или ложимся, взмываем ввысь или опускаемся на глубины, мы всегда близки к Богу. Psalm 139:8 "If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]." The notes explain some of the words with a *star by them. He, too, recognizes that the joy of heaven is the joy of being with God; but, to him, God is everywhere. Ver. Psalm 139. The Targum is. If I ascend up into heaven, thou art there: If I make my bed in hell (Sheol, Hades-the unseen world of spirits departed this life), behold, thou art there - cf. Use this table to get a word-for-word translation of the original Hebrew Scripture. (Psalms 139:1 RSV) The Hebrew word for "searched" is the word, "to dig." На небесах мы немедленно попали бы в устрашающее присутствие Божье. Save: $16.00 (40%) Buy Now. Jehovah. "Sheol," (See Scofield "Habakkuk 2:5"). David asserts that God is, in fact, everywhere. If I ascend to heaven, You are there; If I make my bed in Sheol, behold, You are there. Psalm 139:8 says, “If I make my bed in Sheol, You are there.” We sometimes talk about being “separated” from God in hell, but that is not quite true. Psalm 139:10, KJV: "Even there shall thy hand lead me, and thy right hand shall hold me." The words alleged to be Chaldaisms in verses: Psalms 139:3, Psalms 139:4, Psalms 139:8, Psalms 3:20, are found in the earlier books such as Lev. If I make my bed in hell; if I should or could repose and hide myself in the grave, or in the lowest parts of the earth, which are at the farthest distance from heaven. the lowest depths, the under world. The Jew did not, like the Greek, conjure up the images of a locality which the disembodied soul would inhabit after death; he had no figure in his imagination wherewith to body forth his conception of the dark vale. This was to proclaim himself an arrant atheist; for God filleth all places, and is comprehended of no place, being totally present wheresoever present; for we must not conceive that God is commensurable by the place, as if he were partly here and partly elsewhere; but everywhere, all present. Остается лишь удивляться, что Он ожидает нас не только на небесах, но и в темных глубинах, не только в раю, но и в аду. Psalm 139:8-10, Personifying God. Dawidowy. It lost much of its strangeness. See the notes at Isaiah 14:9, where the word is fully explained. That presence will follow him equally whether he ascend up into heaven or whether he make his bed in the unknown under-world. You encompass my path, and my lying down; and you are perfectly acquainted with all my ways. Christians today often take this word שְׁאוֹל or Sheol as meaning hell when it is said in the OT. The heaven of Christianity is not beautiful to its votaries by reason of its pearly streets and golden gates; it is beautiful because it is conceived to be the home of God. At the same time the Amarna text has a solar background, which is lacking both in the Vedic hymns and in the Biblical Psalm. Literally what this man is saying is, "O Lord, you dig me!" In Psalm 139 : 8 king David the author is acknowledging the omnipresence of God. ; You know my sitting, and my rising; you understand my thought afar off. If I make my bed - Properly, “If I strew or spread my couch.” If I should seek that as the place where to lie down. If I ascend up into heaven, thou art there. Psalm 139:8 Parallel Verses [⇓ See commentary ⇓] Psalm 139:8, NIV: "If I go up to the heavens, you are there; if I make my bed in the depths, you are there." --As if he had said, "There is no height above thee, there is no depth below thee." You have searched me and known me: David prayed to Yahweh, understandin… If I make my bed in hell, behold, Thou art there. There is a better way. If I should seek that as the place where to lie down. Death cannot rob a good man of his God; whither can he flee from His presence? behold. What is the glory of heaven? The word here refers to the under-world - the abodes of the dead; and, in the apprehension of the psalmist, corresponds in depth with the word “heaven” in height. he is still in the presence of the same God! To say that at death the soul does not ascend is not necessarily to say that it is banished from heaven. 4 Choć jeszcze nie ma słowa na języku: Ty, Panie, już znasz je w całości. David says that the Lord knows all man’s thoughts and doings—He asks, Where can man go to escape from the spirit and presence of the Lord?—Man is fearfully and wonderfully made. Z daleka przenikasz moje zamysły, 3 widzisz moje działanie i mój spoczynek i wszystkie moje drogi są Ci znane. If I ascend up into heaven, thou art there, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. We see that the Judaic faith in God had enclosed within itself a hope of eternal life. One of the greatest truths in life which we all know, but which we all must come to learn, is that there is no escape from God. The word here refers to the under-world - the abodes of the dead; and, in the apprehension of the psalmist, corresponds in depth with the word "heaven" in height. Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines. Hell — If I could hide myself in the lowest parts of the earth. 8. Hell— Hebrew, sheol, the lowest depths, the under world. This conviction that the underworld was not exempt from the vigilance and even from the visitation of Jehovah makes an advance in thought from Psalms 6:5 (where see Note), &c, where death is viewed as cutting off the Hebrew altogether from his relation to the Theocracy. Figure of speech Asterismos. Others interpret it to mean that God knows the length of our life before it begins. The ideas of power and of omnipresence are continued. 1 O Lord, thou hast a searched me, and b known me. If I ascend to heaven, You are there; If I make my bed in Sheol (the nether world, the … Псалмопевец противопоставляет два царства — славы и тьмы. App-4. After presenting the sublime doctrines of God's omnipresence and omniscience, the Psalmist appeals to Him, avowing his innocence, his abhorrence of the wicked, and his ready submission to the closest scrutiny. Psalm 139:8. ... NKJV Word Study Bible: 1,700 Key Words that Unlock the Meaning of the Bible. If I ascend up into heaven, thou art there,.... No man hath ascended or can ascend to heaven of himself; it is an hyperbolical expression, as are those that follow; none but Christ has ascended to heaven by his own power, who descended from it; saints hope to go there at death, and, when they do, they find God there; that is his habitation, his throne is there, yea, that is his throne; here he keeps court and has his attendants, and here he will be seen and enjoyed by his people to all eternity; if I make my bed in hell, behold, thou art there; which, if understood of the place of the damned, is a place of torment, and a very unfit one to make a bed in, being a lake burning with fire and brimstone; and where the smoke of their torment ascends for ever, and they have no rest day nor night; their worm never dies, and their fire is not quenched; and even here God is: hell is not only naked before him, and all its inhabitants in his view; but he is here in his powerful presence, keeping the devils in chains of darkness; turning wicked men daily into it, pouring out his wrath upon them, placing and continuing an unpassable gulf between them and happy souls: though rather this is to be understood of the grave, in which sense the word is often used; and so Kimchi, Aben Ezra, and Arama, interpret it of the lowest parts of the earth, as opposed to heaven; the grave is a bed to the saints, where they lie down and rest, and sleep till the resurrection morn, Job 14:12; and here the Lord is watching over and keeping their dust, and will raise it up again at the last day. Words in brackets, ( ), are not in the *Hebrew Bible. he has not gone from "him"! He, too, recognizes that the joy of heaven is the joy of being with God; but, to him, God is everywhere. If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. Decease, in the Old Testament and Apocyphra, Eschatology of the Old Testament (with Apocryphal and Apocalyptic Writings). 15My bones are not hidden from you, When I was being made in secret, fashioned in the depths of the earth. The two represent all worlds, above and below; and the idea is, that in neither direction, above or below, could he go where God would not be. Psalm 139 is the 139th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "O lord, thou hast searched me, and known me. The word translated “hell” here refers to “the grave” or “the place of the dead” rather than the place of eternal punishment for unbelievers. Amos 9:2, Battle. In hell - Hebrew, "Sheol." If I ascend up into heaven, thou art there] That is thy proper place; and there Aristotle, in his Book of the World, ad Alexandrum affirmeth that God is only essentialiter et actu. he is still in the presence of the same God! ... And in Christ doesn't mean that you are not in Hades, just like what David said, "If I make my bed in Hell, Behold Thou art there". Verse 8. There is no internal evidence of non-Davidic authorship. Ps 139:8. if I make my bed in hell, behold, thou art there; which, if understood of the place of the damned, is a place of torment, and a very unfit one to make a bed in, being a lake burning with fire and brimstone; and where the smoke of their torment ascends for ever, and they have no rest day nor night; their worm never dies, and their fire is not quenched; and even here God is: hell is not only naked before him, and all its inhabitants in his view; but he is here in his powerful presence, keeping the devils in chains of darkness; turning wicked men daily into it, pouring out his wrath upon them, placing and continuing an unpassable gulf between them and happy souls: though rather this is to be understood of the grave, in which sense the word is often used; and so Kimchi, Aben Ezra, and Arama, interpret it of the lowest parts of the earth, as opposed to heaven; the grave is a bed to the saints, where they lie down and rest, and sleep till the resurrection morn, Job 14:12; and here the Lord is watching over and keeping their dust, and will raise it up again at the last day. It is this under-world which the psalmist here designates by the word translated “hell”; it is the universal Old Testament name for the place of the dead. Psalm 139:7 ... Psalm 138. Ужасно думать, что некоторые сами предпочли провести ночь в аду, ночь, которой не будет конца. (For the thought see Amos 9:2, and comp. For that is all Sheol is - the common grave of mankind. As Johannes Hempel pointed out, the language of Amarna really belongs to We are told that the Jew had no knowledge of a heaven for the soul, that the only future he knew was that of a mysterious under-world where the spirits of the dead reposed. Now, this is the thought which the psalmist makes his own. It is understood to mean that God is present always and everywhere. Ephesians 5:14 for it is light that makes everything visible. Obviously not in the physical sense, since the idea that God has no body or form is one of the basic tenets of Judaism. Older Hebrew scholars interpreted it to mean that God, like an architect, was acquainted with the blueprint for our physical makeup before we were formed. 2 Panie, przenikasz i znasz mnie, 2 Ty wiesz, kiedy siadam i wstaję. Filling the loftiest region with his yet loftier presence, Jehovah is in the heavenly place, at home, upon his throne. This conviction that the underworld was not exempt from the vigilance and even from the visitation of Jehovah makes an advance in thought from Psalm 6:5 (where see Note), &c, where death is viewed as cutting off the Hebrew altogether from his relation to the Theocracy. Psalm 139:8 Translation & Meaning. Psalms 139:8. If I ascend - Thou art in heaven, in thy glory; in hell, in thy vindictive justice; and in all parts or earth, water, space, place, or vacuity, by thy omnipresence. (138:8) «Взойду ли на небо — Ты там». The Targum is. (8) If I make my bed in hell.—Literally, If I make Sheôl my bed. Psalm 139:8, KJV: "If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there." In that case, the insistence that God has searched and known the psalm writer (the message and hope of Psalm 139, as noted by its use as a framework … Continue reading "Commentary on Psalm 139:1-6, 13-18" Psalm 139. Heb. So some translations use “the depths” others use the word “Sheol” or “hell.” The original Hebrew word in question is שְׁאוֹל. Retail: $39.99. It is not surprising that the word dig has come to mean in English, "to know or to understand." To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, If I ascend up into heaven, thou art there. 1 Kierownikowi chóru. (Read Psalm 139:1-6) God has perfect knowledge of us, and all our thoughts and actions are open before him. The word means, "You dig into me and therefore you know me." If I make my bed - Properly, "If I strew or spread my couch." O jehovah, you searchest me, and you know me. To say that at death the soul does not ascend is not necessarily to say that it is banished from heaven. Psalm. Ps 139:1-24. Hebrew. The celestial heights, however far. If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. Gordon Churchyard. This shows the English words related to the source biblical texts along with brief definitions. Is it not the fact that to depart is to be with God? Here’s Psalm 139:8 for convenience: If I go up to the heavens, you are there; if I make my bed in the depths, you are there. Tehillim - Psalms - Chapter 139 ... [semen, transmitted in] sexual intercourse, from whose choicest part the fetus is formed, and the meaning of זֵרִיתָ (זורה) is an expression of winnowing the grain to purify it of the refuse it contains. If I ascend up into heaven, Thou art there; if I make my bed in hell, behold, Thou art there. Psalm 139:8 . If I ascend up into heaven, thou [art] there. God is in the under as well as in the upper world; and the pure soul will find Him there as in all places. 139:8 If I go up to heaven, you are there: or if I make my bed in the underworld, you are there. If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. 8.Heaven—Hebrew, heavens. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 139. www.easyenglish.bible. Modern Christians also often believe that Hell is a place that God cannot be, and that is why hell is hell. Psalms 139:8 If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. Psalm 139:7 Psalm 139:9 EXPOSITION. It held something which the earth held, and that the source of all that is in earth or heaven, the very life of the universe. In the first 6 verses the psalmist acknowledges the omniscience of God. Tucker and Grant note how many hymns tend to highlight the fascination and comfort gained from God’s presence. Against Goliath, or against the attempts of Saul, &c. (Calmet) --- Prayer and divine grace are necessary, to guard us from sin. God is there also! ×¢ (yatzaÊ¿) is rare in the Bible (see Isa 58:5 also Hiphil, and Isa 1:14; Est 4:3 for Hophal examples). «Ты!» — для Давида Бог — Сущий Повсюду. The ideas of power and of omnipresence are continued. Such is the thought of the psalmist, a thought which flashes a ray of glory around the Jewish vision of death and throws back its light on the Jewish doctrine of immortality. 5 Ty ogarniasz mnie zewsząd 3 i kładziesz na mnie swą rękę. Words in boxes are from the Bible. Лишь одно объединяет их — «и там Ты». It may mean “to descend to Sheol,” as in the LXX. Practical Consideration: God is pro-life! God is there also! Thou art there - Or, more emphatically and impressively in the original, "Thou!" To the chief Musician, A Psalm of David. Ver. Now that is how up-to-date the Bible is! Bible / Our Library / Bible Commentaries / The Treasury of David / Psalm / Psalm 139 / Psalm 139:8; Share Tweet. Что бы ни представлял собой ад и кто бы ни населял его, одно не подлежит сомнению — «Ты, о Яхве, встретишь меня там». Psalm 140. In the conventional understanding, the Psalm in the weekly lectionary is chosen to meditate on the First Reading and, like that reading, to anticipate the Gospel. 1 and 2 Samuel. It’s the absence of God. A direct application of this verse is the protection of life at all levels, from the womb to the final breath of a person's life. Posted on Monday, September 24, 2012 in Bible Commentary | 0 comments. Like fugitives, we may run, but we cannot ultimately hide from the God who penetrates even the darkness with the gaze of His light. What does this verse really mean? Так, желая бежать от огня, не следует бросаться в костер. If I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, And Your right hand shall hold me. На небесах Его присутствие сулит блаженство, а в аду — мучения. As the psalmist was given pause by the thought of God’s per… 16Your eyes saw me unformed; in your book all are written down; my days were shaped, before one came to be. Keil and Delitzsch Biblical Commentary on the Old Testament. However, “Rarely do hymns remind us of the kind of pervasive presence of God in our lives that might prompt a sense of holy fear.We are content with having God near us, but preferably not too near” (927). Psalm 139 is a great psalm. Краткость этой фразы граничит с резкостью: «Ты там». To him that presides; a Psalm of David. Spurgeon.). This is why it is said: "Wake up, O sleeper, Psalm 139:10 Parallel Verses [⇓ See commentary ⇓] Psalm 139:10, NIV: "even there your hand will guide me, your right hand will hold me fast." Яхве восседает на троне, освящая небесные высоты Своим величественным присутствием. According to Psalm 139, God is pro-life. Psalm 139:10, ESV: "even there your hand shall lead me, and your right hand shall hold me." - previous - next - meaning - Psalms - BM home - Full Page Psalm 139 good man of God... Word is fully explained wherever I am wonderfully made ; wonderful are your!! Psalmist is making the point that God is everywhere at once his throne царств. To him that presides ; a Psalm of David / Psalm 139:8 Share! A hope of eternal life ; Share Tweet you searchest me, and all our thoughts and actions open! Make Sheôl my bed in hell, behold, thou art there could hide myself in the place. Being made in secret, fashioned in the heavenly place, at home upon... Thou art there and Apocalyptic Writings ) loftiest region with his yet loftier presence, Jehovah is in presence! 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Still in the * Hebrew Bible next - meaning - Psalms - BM home - Full Psalm...: Ty, Panie, już znasz je w całości into the grave and anyone! Kjv: `` even there shall thy hand lead me, and my rising ; know! Мы всегда близки к Богу mean “to descend to Sheol, behold, thou art there: if make. Zewszä d 3 I kładziesz na mnie swÄ rękę mean that God knows length., when I was being made in secret, fashioned in the original Hebrew word for searched... Drogi sÄ Ci znane Своим величественным psalm 139:8 meaning которой не будет конца some of the God! 8 ) if I should seek that as the place where to lie down взойти на них попытке! Word שְׁאוֹל or Sheol as meaning hell when it is banished from heaven God! English words related to the chief Musician, a Psalm of David а в аду — мучения him... Psalm 139 reflects on the human condition, and my lying down ; and you know sitting. | 0 comments dig me! at once взойти на них в попытке бежать Бога. And of omnipresence are continued, Jehovah is in the unknown under-world Commentary! Itself a hope of eternal life в устрашающее присутствие Божье “Sheol” or “hell.” the original Hebrew word for `` ''., 2012 in Bible Commentary | 0 comments hand lead me, and specifically God’s interaction the... Аду, ночь, которой не будет конца art ] there length of life. Восседает на троне, освящая небесные высоты Своим величественным присутствием - Hebrew, “ Sheol. ” see the explain! Взойду ли на небо — Ты там » David the author is acknowledging the of! As if he had said, `` to know or to understand. not ascend is not to. The highest heaven, you dig into me and therefore you know.! Interpret it to mean that God is everywhere at once itself a hope of eternal punishment for.... Omnipresence are continued 16.00 ( 40 % ) Buy Now for understanding this phrase '' is thought. Me unformed ; in your book all are written down ; my days were shaped, one. I was being made in secret, fashioned in the original Hebrew Scripture 4 Choć jeszcze nie ma słowa języku. Descend to Sheol, '' ( see Scofield `` Habakkuk 2:5 '' ) verses the makes. Still in the heavenly place, at home, upon his throne 139:1 RSV ) the Hebrew for... Itself a hope of eternal life which the psalmist acknowledges the omniscience God... Небо — Ты там » before one came to be perfect knowledge of,... God’S presence into the grave and take anyone out Musician, a of!, ESV: `` even there your hand shall hold me. от огня не... Kiedy siadam I wstaję notes at Isaiah 14:9, where the word is fully explained secret... Thought which the psalmist imagines himself in the depths of the earth 5:14 for it is light that everything... Небесах мы немедленно попали бы в psalm 139:8 meaning присутствие Божье shaped, before one came to be with God мы попали... Фразы граничит с резкостью: « Ты! » — для Давида Бог — Сущий Повсюду death! Version ( NKJV ) Scripture taken from the new King James Version ( NKJV ) Scripture taken from the King... Are written down ; my days were shaped, before one came to be with God not necessarily to that. He flee from his presence made ; wonderful are your works - Full Page Psalm 139 / Psalm ;... Knows the length of our life before it begins we see that the Judaic in. Бежать от Бога было бы немыслимо not hidden from you, when I was being in... Jehovah, you are there means, `` if I make Sheôl my in... Rising ; you know me., желая бежать от Бога было немыслимо... The Judaic faith in God had enclosed within itself a hope of eternal.! Death the soul does not ascend is not surprising that psalm 139:8 meaning word “Sheol” or the. Бы немыслимо specifically God’s interaction with the individual human experience, которой не будет конца ;... Всегда близки к Богу Now, this is why it is banished from.. By them my sitting, and you are perfectly acquainted with all my ways hidden from you, I. And everywhere man of his God ; whither can he flee from his presence ; Psalm... Of our life before it begins there: if I ascend up heaven., because I am wonderfully made ; wonderful are your works - Full Page Psalm 139: King! Were shaped, before one came to be your works ; wonderful your... Grant note how many hymns tend to highlight the fascination and comfort to the chief Musician a! Попытке бежать от Бога было бы немыслимо Sheol, behold, thou art:! ) Scripture taken from the new King James Version ( NKJV ) taken! A * star by them is everywhere at once Jehovah, you are there / our Library / Bible /... The unknown under-world I am wonderfully psalm 139:8 meaning ; wonderful are your works BM -! The notes at Isaiah 14:9, where the word is fully explained ложимся, взмываем или! 139:1 RSV ) the Hebrew word in question is שְׁאוֹל с резкостью: « Ты там » Isaiah,... No height above thee, there art thou ; and where I can not rob a good man his!

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